Genealogy Of Ethics: Emmanuel Levinas : The

: While a "totalizing" mindset seeks to understand and control the Other, the encounter with the face reveals an "infinity" that can never be fully grasped or possessed. 3. Infinite and Asymmetrical Responsibility

Emmanuel Levinas (1905–1995) redefined ethics by positioning it not as a branch of philosophy, but as . His "genealogy of ethics" traces the origins of morality to a pre-conscious, immediate encounter with "the Other" that precedes knowledge, reason, and individual freedom. 1. Ethics as First Philosophy Emmanuel Levinas : the genealogy of ethics

: The "face" is not just physical features but a manifestation of the Other’s extreme vulnerability and infinite uniqueness (alterity). : While a "totalizing" mindset seeks to understand

: He criticized the historical focus on the "Same," where the unique "Other" is reduced to an object of knowledge. His "genealogy of ethics" traces the origins of

The core of Levinas’s genealogy is the .

: Levinas proposed that the fundamental human experience is not self-awareness, but the ethical obligation to another person. This obligation is "first" because it provides the very condition for language and social existence. 2. The Face and the Encounter